Let’s look at the reality of nature – not an idealized version. The spectacle of the universe and nature is not so sublime as it is terrifying! With the consistency of death, pain and suffering among animals and humans just to survive, with black holes, and with the utter emptiness of the universe around us, all evidence points to a very dismal reality. Is God nature and revealed by nature? In the Problem of Pain, C.S. Lewis writes: “The spectacle of the universe as revealed by experience can never have been the ground of religion: it must always have been something in spite of which religion, acquired from a different source, was held” (p. 13). Could it be possible that the revelation of God comes from outside of nature and science?
Also, where did we get the idea that life on earth should be good, peaceful, and sustainable? Our very sun that gives us life is a ticking time bomb. Death beckons us at every corner. Where does our sense of outrage and injustice at suffering come from? I see children, animals, and innocent people suffering every day. I feel rage at the injustice in our world. But, where did that sense of injustice come from?
C.S. Lewis writes: “In a sense, [a righteous Lord] creates, rather than solves, the problem of pain, for pain would be no problem unless, side by side with our daily experience of this painful world, we had received what we think a good assurance that ultimate reality is righteous and loving” (p. 21). A small part of me believes in a just and righteous God. And if there is a God, I can’t believe in one that is proven by or synonymous with nature and science. At the same time, I want an answer to the suffering I see, because it seems wrong to me. I wonder, though, if the suffering in our world is enough to make one stop believing in God.
Sometimes, during my depressed times, I mourn the suffering in the world. During these moments, all the world seems to be calling out in a composite suffering and it breaks my heart. C.S. Lewis makes another profound point. He writes: “…search all time and all space and you will not find that composite pain in anyone’s consciousness. There is no such thing as a sum of suffering, for no one suffers it” (p. 103). The greatest amount of suffering in the world is the suffering of one person at a time. This is no small amount and I mourn any amount experienced by others (and myself!). I actively work to end suffering. At the same time, there is comfort in putting suffering into perspective.
I have heard of the Jewish concepts of “Ein Sof” (the Deity prior to self-manifestation in the spiritual realm) and “Seder Hishtalshelus” (a concept similar to the Great Chain of Being - a chain-like process connecting the spiritual realm to the physical realm). These are interesting and new ideas to me. If there is a God, perhaps God is outside of nature, connected to us and intervening in our lives. But, if God is not nature or proven by nature, then where is the evidence of God’s existence? To this, I don’t have an answer.
